<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-18432259</id><updated>2011-04-21T16:19:48.932-04:00</updated><title type='text'>Mythologos</title><subtitle type='html'>Interpretations of Ancient Greek Mythology</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>11</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-18432259.post-1276840084460660992</id><published>2008-06-22T11:24:00.013-04:00</published><updated>2008-06-22T12:48:26.196-04:00</updated><title type='text'>Oedipus Redux</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_rdkRdrBGBwU/SF5801m8WgI/AAAAAAAAAAk/d369YjPqOmg/s1600-h/440px-IngresOdipusAndSphinx.jpg"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;" src="http://4.bp.blogspot.com/_rdkRdrBGBwU/SF5801m8WgI/AAAAAAAAAAk/d369YjPqOmg/s320/440px-IngresOdipusAndSphinx.jpg" alt="" id="BLOGGER_PHOTO_ID_5214742665727072770" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;The story of Oedipus and the Sphinx is about the &lt;span style="font-style: italic;"&gt;dream&lt;/span&gt; of having the answer. The &lt;span style="font-style: italic;"&gt;Answer&lt;/span&gt;. Solving the riddle of suffering and sacrifice. The answer that brings salvation. The product of the intellect, of reason and intuition that solves ALL .&lt;br /&gt;&lt;br /&gt;But the story is not over. The real issue was the Prophecy and the chain of action and causation that Oedipus took in response: the flight from Corinth, the murder at the crossroads, the marriage, the reign, the plague, the investigation, and then the manhunt.&lt;br /&gt;&lt;br /&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_rdkRdrBGBwU/SF57zic5NEI/AAAAAAAAAAc/Vtu7jd62wb4/s1600-h/Oedipus_at_Colonus.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://4.bp.blogspot.com/_rdkRdrBGBwU/SF57zic5NEI/AAAAAAAAAAc/Vtu7jd62wb4/s320/Oedipus_at_Colonus.jpg" alt="" id="BLOGGER_PHOTO_ID_5214741543893152834" border="0" /&gt;&lt;/a&gt;Oedipus has become the Sphinx, and the weapon of his riddle-solving mind and courage will be turned on himself. He succeeds, as he always succeeds. That too is part of the prophecy.&lt;br /&gt;&lt;br /&gt;All this occurs within the context of FATE.  Oedipus successfully took human action and reason as far as they could go. He did save Thebes twice, he found the cause of the plague. It was all about the HOW.&lt;br /&gt;&lt;br /&gt;And so we have the rest of the story: the loss of sight/exterior/perception, the gain of image/interior/insight; the exile, the journey &amp;amp; wandering, suffering, recognition, support, curse, rejection, acceptance, sacred space, holiness, mystery, redemption &amp;amp; blessing.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18432259-1276840084460660992?l=mythologos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/1276840084460660992/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=18432259&amp;postID=1276840084460660992' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/1276840084460660992'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/1276840084460660992'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/2008/06/oedipus-redux.html' title='Oedipus Redux'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_rdkRdrBGBwU/SF5801m8WgI/AAAAAAAAAAk/d369YjPqOmg/s72-c/440px-IngresOdipusAndSphinx.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-18432259.post-113242150511151013</id><published>2005-11-19T12:28:00.000-05:00</published><updated>2005-11-19T12:55:21.256-05:00</updated><title type='text'>Night (Nyx)</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://photos1.blogger.com/blogger/4556/1802/1600/vert_crop_sel_1.2.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://photos1.blogger.com/blogger/4556/1802/200/vert_crop_sel_1.0.jpg" alt="" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div style="text-align: left;"&gt;&lt;span style="font-style: italic;"&gt;But the Orphics say that black-winged Night, a goddess of whom even Zeus stands in awe, was courted by the Wind and laid a silver egg in the womb of Darkness; and that Eros, whom some call Phanes, was hatched from this egg and set the universe in motion.&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: right;"&gt;-Robert Graves, &lt;span style="font-style: italic;"&gt;The Greek Myths&lt;/span&gt; (2.b)&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18432259-113242150511151013?l=mythologos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/113242150511151013/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=18432259&amp;postID=113242150511151013' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113242150511151013'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113242150511151013'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/2005/11/night-nyx.html' title='Night (Nyx)'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-18432259.post-113228835162091023</id><published>2005-11-17T23:27:00.000-05:00</published><updated>2005-11-19T13:00:03.010-05:00</updated><title type='text'>Duality</title><content type='html'>Gaia generates Ouranos, her Other. Clearly dual, but not yet separated.&lt;br /&gt;&lt;br /&gt;Chaos and Gaia had formed a kind of duality, but not like the Gaia-Ouranos opposition. Chaos and Primordial Eros are not gendered. Gaia is, and so becomes the source of "strong" duality.&lt;br /&gt;&lt;br /&gt;Gaia generates her Other. Pain enters the world. The need for separation. The need for liberation.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18432259-113228835162091023?l=mythologos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/113228835162091023/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=18432259&amp;postID=113228835162091023' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113228835162091023'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113228835162091023'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/2005/11/duality.html' title='Duality'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-18432259.post-113228769232581904</id><published>2005-11-17T23:14:00.000-05:00</published><updated>2005-11-17T23:21:32.346-05:00</updated><title type='text'>First or Second "Why?"</title><content type='html'>What is the first question? How does Chaos &lt;span style="font-style: italic;"&gt;exist&lt;/span&gt;? How does &lt;span style="font-style: italic;"&gt;possibility&lt;/span&gt; exist? The precondition for conditioned existence.&lt;br /&gt;&lt;br /&gt;Why does Gaia appear? Why does Gaia self-generate Ouranos?&lt;br /&gt;&lt;br /&gt;In the &lt;span style="font-style: italic;"&gt;Symposium&lt;/span&gt;, Plato defines love, via Diotima, as "to give birth in beauty." Is that just another formulation of the mythology? Is Primordial Eros Gaia's reason? Freud will come along and write of Eros as the tendency toward increasing complexity. Gaia creates her Other. Eros prompts the cosmos into complexity.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18432259-113228769232581904?l=mythologos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/113228769232581904/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=18432259&amp;postID=113228769232581904' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113228769232581904'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113228769232581904'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/2005/11/first-or-second-why.html' title='First or Second &quot;Why?&quot;'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-18432259.post-113220968347514763</id><published>2005-11-17T01:34:00.000-05:00</published><updated>2005-11-17T01:41:23.486-05:00</updated><title type='text'>On Origins</title><content type='html'>From the "vertigo" of Chaos comes the "stability" of Gaia (Vernant). From boundless emptiness comes the "confident" stability of a reality (&lt;span style="font-style: italic;"&gt;ibid.&lt;/span&gt;). With this reality emerges the desire of primordial Eros. Desire is directed, generates activity. Something must happen.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18432259-113220968347514763?l=mythologos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/113220968347514763/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=18432259&amp;postID=113220968347514763' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113220968347514763'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113220968347514763'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/2005/11/on-origins.html' title='On Origins'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-18432259.post-113203733670146643</id><published>2005-11-15T01:48:00.000-05:00</published><updated>2005-11-15T01:48:56.703-05:00</updated><title type='text'>Chaos: POSSIBILITY</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://photos1.blogger.com/blogger/4556/1802/1600/chaos.0.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://photos1.blogger.com/blogger/4556/1802/320/chaos.jpg" alt="" border="0" /&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18432259-113203733670146643?l=mythologos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/113203733670146643/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=18432259&amp;postID=113203733670146643' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113203733670146643'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113203733670146643'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/2005/11/chaos-possibility.html' title='Chaos: POSSIBILITY'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-18432259.post-113203729626880479</id><published>2005-11-15T01:47:00.000-05:00</published><updated>2005-11-15T01:48:16.270-05:00</updated><title type='text'>Gaia: REALITY</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://photos1.blogger.com/blogger/4556/1802/1600/gaia.0.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://photos1.blogger.com/blogger/4556/1802/320/gaia.jpg" alt="" border="0" /&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18432259-113203729626880479?l=mythologos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/113203729626880479/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=18432259&amp;postID=113203729626880479' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113203729626880479'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113203729626880479'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/2005/11/gaia-reality.html' title='Gaia: REALITY'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-18432259.post-113203715962479928</id><published>2005-11-15T01:45:00.000-05:00</published><updated>2005-11-15T01:47:12.196-05:00</updated><title type='text'>Eros I: ACTIVITY</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://photos1.blogger.com/blogger/4556/1802/1600/eros.0.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://photos1.blogger.com/blogger/4556/1802/320/eros.jpg" alt="" border="0" /&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18432259-113203715962479928?l=mythologos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/113203715962479928/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=18432259&amp;postID=113203715962479928' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113203715962479928'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113203715962479928'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/2005/11/eros-i-activity.html' title='Eros I: ACTIVITY'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-18432259.post-113072630153488400</id><published>2005-10-30T21:37:00.000-05:00</published><updated>2005-11-14T22:08:18.016-05:00</updated><title type='text'>The Oedipus Card</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://photos1.blogger.com/blogger/4556/1802/1600/oedipus_card_web.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://photos1.blogger.com/blogger/4556/1802/320/oedipus_card_web.jpg" alt="" border="0" /&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18432259-113072630153488400?l=mythologos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/113072630153488400/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=18432259&amp;postID=113072630153488400' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113072630153488400'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113072630153488400'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/2005/10/oedipus-card.html' title='The Oedipus Card'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-18432259.post-113071436233597942</id><published>2005-10-30T18:18:00.000-05:00</published><updated>2005-11-19T15:36:45.030-05:00</updated><title type='text'>Artemis</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://photos1.blogger.com/blogger/4556/1802/1600/artemis_web.3.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://photos1.blogger.com/blogger/4556/1802/200/artemis_web.2.jpg" alt="" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;font-family:trebuchet ms;font-size:130%;"  &gt;Homeric Hymn to Artemis&lt;/span&gt;&lt;br /&gt;&lt;blockquote&gt;&lt;/blockquote&gt;&lt;blockquote&gt;&lt;/blockquote&gt;&lt;span style="font-family: lucida grande;font-family:times new roman;font-size:100%;"  &gt;Sing praise of Artemis, Muse, sister of the far-shooting Archer,&lt;br /&gt;the virgin who pours out arrowshot, born and bred with Apollo.&lt;br /&gt;Having watered her horses by the rush-grown banks of Meletos,&lt;br /&gt;fleeting through Smyrna in her golden charoit, she rides out&lt;br /&gt;into Klaron's thick vineyards, where silver-bowed Apollo&lt;br /&gt;sits waiting for her, the far-shooting pourer of arrowshot.&lt;br /&gt;&lt;br /&gt;And in this way, may all goddesses delight in the joy of song;&lt;br /&gt;but yet I sing to you foremost, and through you I begin my song.&lt;br /&gt;Having praised you first, now my hymn moves on to praise the others.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: left;"&gt;&lt;span style="font-size:85%;"&gt;&lt;a href="http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0137%3Ahymn%3D9"&gt;Greek text&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18432259-113071436233597942?l=mythologos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/113071436233597942/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=18432259&amp;postID=113071436233597942' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113071436233597942'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113071436233597942'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/2005/10/artemis.html' title='Artemis'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-18432259.post-113064573933830547</id><published>2005-10-30T00:13:00.000-04:00</published><updated>2005-10-30T00:21:08.963-04:00</updated><title type='text'>Book List</title><content type='html'>&lt;span style="font-weight: bold;"&gt;The Universe, the Gods, and Men&lt;/span&gt; (Jean-Pierre Vernant)&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;The Greek Myths&lt;/span&gt; (Robert Graves)&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Early Greek Myth&lt;/span&gt; (Timothy Gantz, 2 vols.)&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Classical Mythology&lt;/span&gt; (Morford and Lenardon)&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;The Marriage of Cadmus and Harmony&lt;/span&gt; (Roberto Calasso)&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18432259-113064573933830547?l=mythologos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mythologos.blogspot.com/feeds/113064573933830547/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=18432259&amp;postID=113064573933830547' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113064573933830547'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/18432259/posts/default/113064573933830547'/><link rel='alternate' type='text/html' href='http://mythologos.blogspot.com/2005/10/book-list.html' title='Book List'/><author><name>Athanata</name><uri>http://www.blogger.com/profile/06212736842357814481</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>
