Saturday, November 19, 2005
Thursday, November 17, 2005
Duality
Gaia generates Ouranos, her Other. Clearly dual, but not yet separated.
Chaos and Gaia had formed a kind of duality, but not like the Gaia-Ouranos opposition. Chaos and Primordial Eros are not gendered. Gaia is, and so becomes the source of "strong" duality.
Gaia generates her Other. Pain enters the world. The need for separation. The need for liberation.
Chaos and Gaia had formed a kind of duality, but not like the Gaia-Ouranos opposition. Chaos and Primordial Eros are not gendered. Gaia is, and so becomes the source of "strong" duality.
Gaia generates her Other. Pain enters the world. The need for separation. The need for liberation.
First or Second "Why?"
What is the first question? How does Chaos exist? How does possibility exist? The precondition for conditioned existence.
Why does Gaia appear? Why does Gaia self-generate Ouranos?
In the Symposium, Plato defines love, via Diotima, as "to give birth in beauty." Is that just another formulation of the mythology? Is Primordial Eros Gaia's reason? Freud will come along and write of Eros as the tendency toward increasing complexity. Gaia creates her Other. Eros prompts the cosmos into complexity.
Why does Gaia appear? Why does Gaia self-generate Ouranos?
In the Symposium, Plato defines love, via Diotima, as "to give birth in beauty." Is that just another formulation of the mythology? Is Primordial Eros Gaia's reason? Freud will come along and write of Eros as the tendency toward increasing complexity. Gaia creates her Other. Eros prompts the cosmos into complexity.
On Origins
From the "vertigo" of Chaos comes the "stability" of Gaia (Vernant). From boundless emptiness comes the "confident" stability of a reality (ibid.). With this reality emerges the desire of primordial Eros. Desire is directed, generates activity. Something must happen.




